AMBIENTUM BIOETHICA BIOLOGIA CHEMIA DIGITALIA DRAMATICA EDUCATIO ARTIS GYMNAST. ENGINEERING EPHEMERIDES EUROPAEA GEOGRAPHIA GEOLOGIA HISTORIA HISTORIA ARTIUM INFORMATICA IURISPRUDENTIA MATHEMATICA MUSICA NEGOTIA OECONOMICA PHILOLOGIA PHILOSOPHIA PHYSICA POLITICA PSYCHOLOGIA-PAEDAGOGIA SOCIOLOGIA THEOLOGIA CATHOLICA THEOLOGIA CATHOLICA LATIN THEOLOGIA GR.-CATH. VARAD THEOLOGIA ORTHODOXA THEOLOGIA REF. TRANSYLVAN
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Autori: CRISTIAN BĂLĂNEAN.
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The Aristotelian Theos and The “Thomistic” God: On the Natural and Supernatural Revelation. If in Aristotle, the first mover unmoved (πρῶτον κινοῦν ἀκίνητον), which represents God in the strict sense, never leaves its absolute autarchic state, being, at the same time, coeternal with movement and matter, in Thomistic theology, based predominantly on Supernatural Revelation, God is the only timeless, eternal one. Although the universe was created by Him, ex nihilo, His relationship with the world and, in particular, with people it was, it is and it will be a personal one, based on the being (esse) given to each thing through participatio, but also on His eternal love („amor Dei aeternus est”).
Keywords: identity, memory, individuality, soul, sensitive, intellective, personal, psychological, being
